Chorus
The word
"Chorus" originates from the Greek word for 'dance' and initially
referred to performers at religious festivals, particularly those celebrating
fertility rites. Greek tragedy evolved from these choral rites, making the
Chorus integral to Greek drama. In Aeschylus' works, the Chorus participated in
the action; in Sophocles', it served as a commentator; and in Euripides', it
added a lyrical element. The Romans adopted the Chorus from the Greeks, and
Elizabethan dramatists inherited it from the Romans. However, full-scale
Choruses were rarely used in English or European drama.
Typically, the Chorus was
reduced to a single person, as seen in Shakespeare's Henry V, Pericles, and The
Winter’s Tale. Milton used a full Chorus in Samson Agonistes, and T.S. Eliot
revived this in Murder in the Cathedral and The Family Reunion. Occasionally, a
single Chorus member acts as a commentator, like Thersites in Shakespeare’s
Troilus and Cressida, the Fool in King Lear, and Enobarbus in Antony and
Cleopatra.
In ancient Greece, the
chorus, a masked group, sang or chanted verses while performing dance-like
movements. They played a significant role in Greek tragedies, often commenting
on the action and expressing societal values. Nietzsche speculated that the chorus
originally consisted of satyrs who were attendants and witnesses to Dionysus's
suffering, with actors later introduced to enact events. The chorus's role then
shifted to that of a commentator.
Roman playwrights like
Seneca adopted the chorus from the Greeks. In the mid-sixteenth century,
English dramatists imitated the Senecan chorus, but it was never widely
adopted. Milton, Shelley, and Thomas Hardy included choruses in their works.
Modern scholars use
"choral character" to describe a person within the play who stands
apart from the action and provides the audience with a special perspective.
Examples include the Fool in King Lear, Enobarbus in Antony and Cleopatra,
Thersites in Troilus and Cressida, and Seth Beckwith in O’Neill’s Mourning
Becomes Electra.
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